Sasha Jade McGinley
Open Universities ID: 516616
Macquarie College or university ID: 43388965
" Letter to Menoeceus”
Word Depend: 963
Epicurus, " Notice to Menoeceus, ” p. 49-50.
What argument will he give why we have to not dread death? Precisely what is the ethical purpose of this argument for how we should live our lives? Do you agree with Epicurus's opinions? Why or why not? -------------------------------------------------
Epicurus was obviously a hedonist, a materialist and a consequentialist who highly believed that in order to achieve the good lifestyle one must live an enjoyable existence free of worry and pain. Through reflection in the concepts in Epicurus's Page to Menoeceus this conventional paper will go over Epicurus's argument of so why ‘death means nothing to us' (Epicurus 1998a, p. 49). In other words, the idea that one should not fear loss of life, which this individual held to become a state of fear bringing only discomfort to their life. Additionally , the notion of applying these concepts pertaining to ethical reasons on how you should live their particular life will probably be explained. In summary, this daily news will provide a compelling discussion of the reasons why Epicurus's ideas on getting fearless of death did indeed help the alleviation of pain and helped with the pursuit of delight or ataraxia (peace of mind). Epicurus was a materialist who thought ‘human creatures are strictly material creatures' (Epicurus 1998a, p. 47), that the body is complexly composed of atoms and when people die their bodies disintegrate along with their heads. Therefore , Epicurus believed that to be difficult for humans to experience fatality. For Epicurus this makes the worry of death completely unneeded, for ‘what is no problems when it happens is an idle be anxious in anticipation' (de Botton 2000, s. 59). Epicurus thought that in the event that one were to fear their very own death, they would only trigger unwanted get worried and soreness in their life. Furthermore, if 1 were to live a life with worry and discomfort,...
References: de Botton, A 2000, The consolations of philosophy, Pantheon Books, Ny.
Epicurus, ‘Letter to Menoeceus', in M Cooper (ed. ) 1998a, Ethics: typical readings, Blackwell Publishers, Oxford.
Epicurus, ‘Leading doctrines', in D Cooper (ed. ) 1998b, Ethics: vintage readings, Blackwell Publishers, Oxford.